Blog Post #1
Mary Rose Donahue
London
Songs of Experience - William Blake
In the William Blake’s poem,
"London" Blake writes four stanzas filled with woe and unrest of
living in a city with ever-increasing urbanization and industrialism overtaking
the natural life. His intense distain makes itself immediately present to the
reader, making them question their own perception of the city, and by
extension, human society in general. Blake utilizes an ABAB alternating rhyme
scheme throughout the whole poem, providing consistency for the reader without
jarring them with different schemes or unnecessary stresses. "London"
is essentially a rant from Blake's perspective about his personal anger and
annoyance at the intense industrialization of the city and how it infects every
aspect of London life.
Blake begins the poem commenting on the, "chartered street" and, "Chartered Thames". Each street that is chartered is done so in
order to give order to the city and is a typical practice, nothing too unusual for Blake to comment on. However, it is far
more unusual for Blake to consider the Thames chartered as well. Chartering a
river is the first example of the power of human industrialization taking
over the natural world in this poem. The double use of the word “chartered” draws the
reader’s attention to the importance of the order given to his world. The chartering is not limited to just the streets, but the effects of human industrialization are later discussed by Blake as he continues his rant on human industry.
The characters found in this poem, the
man, infant, chimney sweep, and harlot are not characterized by their
appearances or personalities, but rather by their sorrowful cries and yells. In
other words, people are characterized by what they produce, not necessarily who
they truly are which is also reflected in the city. The people’s cries infect
the rest of the city just as their industry affects the city. Blake emphasized
this infection when he writes, “How the Chimney-sweeper’s cry/Every black’ning
church appalls,/And the hapless Soldier’s sigh/Runs in blood down Palace
walls.” The people not only suffer in their own self-pity, but by extension,
the city suffers equally with blackened buildings and bloody palace walls. The
horror found in people’s psyche across the city is able to transcend human
experience and force itself into the streets and buildings of the city around
the people. The horror is another example of human suffering reaching past the
grasp of human life and taking hold beyond the people and infecting the whole
city.
The ending of the poem additionally raises
even greater issues. The infection of human suffering passes through the adult
world and reaches into even the newborns of the city. The child of a Harlot is
mentioned in the last stanza, “how the youthful Harlot’s curse/Blasts the new
born Infant’s tear,/ And blights with plagues the Marriage hearse”. The
infection of the prostitute by the city and the gross urbanization not only
affects the woman in question, but also her newborn child. This newborn child,
a character that typically represents intense innocence and new life has
already been corrupted before they had a chance to prove themselves a positive
force. The corruptible city has infected even the most innocent of citizens.
Furthermore, this
poem is found in Blake’s “Songs of Experience”, a collection of poems that
highlight the negative and corrupt world of human life. This collection of
poems juxtapose William Blake’s first collection of poems “Songs of Innocence” that
focus more on the natural pastoral innocence of life. “London” as well as the
other poems in Blake’s "Songs of Experience" collection point to and question the morality and way of
life of many people in his society.
https://upload.wikimedia.org/wikipedia/commons/2/20/Blake_London.jpg

Mary, I enjoy your understanding of the characters in this poem as producers before individuals. As the city around these characters becomes more industrial the characters become mechanized. The sounds they create--their cries--reflect the screeching and clanging of metal on metal or the sizzling of coal in a fire--the noises of a factory. Thus, not only are they producers through noise, but even the noise they produce is reminiscent of the machines infiltrating London. The loss of the pastoral and this idea of dehumanization is reflected in Blake's language when he writes, "And mark in every face I meet / Marks of weakness, marks of woe." The human is no longer a unified individual. Rather the human is a series of marks--pieces to a whole. Additionally, these characters are weak in the face of industrialization and perhaps burdened by their insignificance.
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